Choral Singing / Sydney Philharmonia - Festival Chorus & VOX
"If war is defined as an active conflict that has claimed more than one thousand lives, of the past three thousand four hundred years, humans have been entirely at peace for only two hundred and sixty-eight of them, or just eight percent of recorded history." - Quoted from SPC program's Conductor's Note page. Karl Jenkins' A Concert for Peace: The Armed Man
Dates:
Saturday 16 May 2015, 1:00pm
The Armed Man is a Mass by Welsh composer Karl Jenkins, subtitled "A Mass for Peace". The piece was dedicated to victims of the Kosovo crisis. It was commissioned by the Royal Armouries Museum for the Millennium celebrations, to mark the museum's move from London to Leeds. It is essentially an anti-war piece based on the Catholic Mass, but which Jenkins combines with other sources, principally the 15th-century folk song "L'homme armé" in the first and last movements. Other religious and historical sources include the Islamic call to prayer, the Bible (e.g. the Psalms and Revelation), and the Mahabharata. Writers whose words appear in the work include Rudyard Kipling, Alfred Lord Tennyson, and Sankichi Toge, who survived the Hiroshima bombing but died some years later of leukaemia. It was written for SATB chorus with soloists (soprano and muezzin) and a symphonic orchestra.
The Armed Man charts the growing menace of a descent into war, interspersed with moments of reflection; shows the horrors that war brings; and ends with the hope for peace in a new millennium, when "sorrow, pain and death can be overcome".
Below photo: Prior to our Saturday performance, a release of doves will take place on the forecourt of the Sydney Opera House while our Sydney Philharmonia choirs perform Festival Alleluia, by Australian composer Lyn Williams.
The Sydney Philharmonia Choirs in association with the United Nations Association of Australia, present 'The Armed Man: A Mass for Peace.' This very special concert reflects on the passing of 'the most war-torn and destructive century in human history' and looks forward in hope to a more peaceful future.
The distinctive texts are drawn from many parts of the world and from diverse religions and cultures. The captivating music takes the audience on a journey to the battlefields and beyond with stirring brass movements, haunting cello, and heavenly choral accompaniments.
Program:
Arvo Pärt (1935-) Da pacem Domine
WELCOME
Eric Whitacre (1970-) Alleluia
Morten Lauridsen (1943-) O Nata Lux
Robert Lucas Pearsall (1795-1856) Lay A Garland
READING
Michael Tippett (1905-1998) Five Negro Spirituals from A Child of Our Time
INTERVAL
Karl Jenkins (1944-) The Armed Man: A Mass for Peace
Part Listing of Jenkins' The Armed Man: A Mass for Peace:
- The Armed Man – 6:25
- The Call to Prayers (Adhaan) – 2:04
- Kyrie – 8:12
- Save Me from Bloody Men – 1:42
- Sanctus – 7:00
- Hymn Before Action – 2:38
- Charge! – 7:26
- Angry Flames – 4:44
- Torches – 2:58
- Agnus Dei – 3:39
- Now the Guns Have Stopped – 3:25
- Benedictus – 7:36
- Better Is Peace – 9:33
Artists:
Conductor: Elizabeth Scott
Sydney Philharmonia Festival Chorus
VOX
Sydney Youth Orchestra Philharmonic
Sydney Philharmonia Orchestra Principles
Special Participation:
- Sydney Philharmonia Choirs' Vice-Regal Patron, His Excellency Gen. The Honourable David Hurley ACDSC (Ret'd)
- The Hon. Malcolm Turnbull MO, Minister of Communications
- Sheikh Mr Sebahattin Turan
Reviews:
Concert review: Doves, Malcolm Turnbull and song send a strong message of peace. The Daily Telegraph, 18 May 2015, by Steve Muffat. Accessed 18 May 2015.
The Armed Man Review a Yearning for Peace. The Sydney Morning Herald, 17 May 2017, by Peter McCallum. Accessed 18 May 2015.
Suggested Listening:
The Armed Man: A Mass for Peace. YouTube, uploaded by Nicholas Emanuel Wheeler in 13 tracks. Accessed April 15, 2018. (Tracks are mixed and not in order, but they're all available at YouTube, right column.)
What Makes ‘Benedictus’ so Haunting? Sir Karl Jenkins explains. Classic FM asked Sir Karl Jenkins to pick apart the score for "Benedictus" - this stunning movement - and explains what makes it so haunting, with particular focus on *that* cello solo. Accessed August 1, 2020.
The Armed Man: A Mass for Peace was commissioned by the Royal Armouries to mark the transition from one millennium to another. It reflects on the passing of ‘the most war-torn and destructive century in human history’ and looks forward in hope to a more peaceful future. The Armed Man is dedicated to the victims of the Kosovo conflict, whose tragedy was unfolding as it was being composed. It was first performed in 2000 by the London Philharmonic Orchestra and the National Youth Choir of Great Britain, conducted by Jenkins himself.
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The texts were chosen jointly by the composer and the then Master of the Royal Armouries, Guy Wilson. A framework for the work is provided by the traditional Catholic Mass and includes settings of the Kyrie, Sanctus, Agnus Dei and Benedictus, some of which have become popular self-standing pieces to be heard, for instance, on ClassicFM. But what makes the work distinctive are the lyrics drawn from many parts of the world and from diverse religions and cultures. The music too is cosmopolitan in its inspiration. | |||||
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1 The Armed Man (L’Homme Armé) The ‘mass for peace’ is introduced by a marching drumbeat and the tune of a French folk song (based on a 15th-century original) played on the flute. The choir sing the folk song, which celebrates the man of arms: the armed man is to be feared, let every man arm himself with a coat of steel. 2 Call to Prayers A traditional Muslim Adhann is sung in Arabic by a muezzin from the minaret of a mosque. The call to prayers is preceded by the declarations: ‘Allah is the greatest; I bear witness that there is no other god but Allah; I bear witness that Muhammed is the messenger of Allah.’ 3 Kyrie The Kyrie eleison (Greek for ‘Lord have mercy on us’) is usually the opening part of a mass. After a solemn orchestral introduction, the soprano soloist leads with the main theme in a lilting waltz time and the choir take this up in turn. The Christe eleison that follows is musically an episode in a quite different style – a piece of Renaissance counter-point marked, for the learned, ‘after Palestrina’. The choir then return to the Kyrie eleison, which we hear again with some musical variation. 4 Save Me from Bloody Men The words here are taken from Psalms 56 and 59. It is sung by the tenors and basses of the choir ‘a cappella (unaccompanied) in the style of a Gregorian Chant’. The Psalmist calls on God to be merciful and deliver him from his enemies. The final phrase, however, is interrupted by the sudden fateful beat of a drum that dispels any feeling that all will be well. 5 Sanctus The sense of foreboding is continued into this setting of what is traditionally one of the joyful sections of the Latin Mass. Percussion and brass combine to give a sense of military build-up, quite subverting the choir’s hopeful chanting of the traditional words. In English: Holy, holy, holy, Lord God of Hosts (Armies), Heaven and earth are full of your glory; Hosanna in the highest! 6 Hymn Before Action By now the people are bracing themselves for war and, in the words of Rudyard Kipling, the soldiers prepare for the ultimate sacrifice: The earth is full of anger, The seas are dark with wrath, The Nations in their harness Go up against our path: Ere yet we loose the legions Ere yet we draw the blade, Jehova of the Thunders, Lord God of Battles aid! High lust and froward bearing, Proud heart rebellious brow, Deaf ear and soul uncaring, We seek Thy mercy now! The sinner that forswore Thee, The fool that passed Thee by, Our times are known before Thee, Lord grant us strength to die! 7 Charge! Trumpets and drums stir up martial feelings. Most of the text is a stanza from John Dryden’s Ode for St Cecilia’s Day but this is interrupted in the middle by the words ‘How blest is he who for his country dies’. These words are a loose translation of the much-quoted patriotic sentiment of the Roman poet Horace: Dulce et decorum est pro patria mori. During the First World War these words became a sort of motto, referred to by the anti-war poet Wilfred Owen as ‘the old lie’. The trumpets’ loud Clangour Excites us to Arms. With shrill notes of anger And mortal alarms. The double, double beat of the thundering drum Cries Hark! The foes come. Charge, ’tis too late, too late to retreat Charge! Charge! These words are sung as three verses (the second being repeated) by the whole choir, interspersed by ‘the old lie’, sung by the sopranos and altos, who seem to be inciting the men to fight. Screams are heard at the end as battle is engaged. After a period of silence the Last Post is sounded. 8 Angry Flames This is a setting of words by the Japanese poet Toge Sankichi, reflecting on the effects of the atom bomb dropped on Hiroshima on 6th August 1945. Introduced by the tolling of bells and marked Lacrimoso, this movement, led by soloists, is mournful in mood. Pushing up through smoke From a world half darkened by overhanging cloud. The shroud that mushroomed out And struck the dome of the sky, Black, red, blue, Dance in the air, Merge, scatter glittering sparks already tower Over the whole city. Quivering like seaweed The mass of flames spurts forward. Popping up in the dense smoke, Crawling out wreathed in fire, Countless human beings on all fours In a heap of embers that erupt and subside, Hair rent, rigid in death, There smoulders a curse. 9 Torches This is a setting of part of the Hindu epic the Mahabharata in which the fate of animals caught in the conflagration is described: The animals scattered in all directions, Screaming terrible screams. Many were burning, others were burnt. All were shattered and scattered mindlessly, Their eyes bulging. Some hugged their sons, Others their fathers and mothers, Unable to let them go, And so they died. Others leapt up in their thousands, Faces disfigured And were consumed by the fire, Everywhere bodies squirming on the ground, Wings, eyes and paws all burning. They breathed their last as living torches. 10 Agnus Dei After the traumas of war this movement brings the hope of peace. It is a beautiful setting of part of the Latin Mass: ‘Lamb of God, who takes away the sins of the world ...’. 11 Now the Guns have Stopped A lonely survivor mourns the death of a friend in the battle. The words were written by Guy Wilson. Silent, silent, now the guns have stopped. I have survived all, I who knew I would not. But now you are not here. I shall go home, alone; And must try to live life as before And hide my grief. For you, my dearest friend, Who should be with me now, Not cold, too soon, And in your grave, Alone. 12 Benedictus This movement is introduced by a serenely beautiful cello solo. The tune is taken up by the choir to words from the Latin Mass: ‘Blessed is he that comes in the name of the Lord’. Peace leads to rejoicing but after an explosive Hosanna the mood of serenity returns. 13 Better is Peace The substantial final movement begins by returning to the music from the beginning adjusted for words expressing a totally different sentiment, taken from Thomas Malory: ‘Better is peace than always war’. The choir then return to the words l’Homme Armé presented as a short fugue before offering ‘Better is peace’ in a slightly different form. This leads by an orchestral interlude to the Millennial music set to the words of Tennyson’s new year poem: Ring out the thousand wars of old. Ring in the thousand years of peace. Ring out the old, ring in the new, Ring happy bells across the snow. The year is going, let him go, Ring out the false, ring in the true. Ring out old shapes of foul disease. Ring out the narrowing lust of gold. | |||||
| Had the piece ended on this note of triumph it would have been hard to go on performing it after ten years in which the blight of warfare has continued as before. The ‘mass for peace’ ends, however, on a higher plane with a hymn using words from the Book of Revelation. The brass and percussion are suddenly silent and the hymn is sung unaccompanied. ‘God shall wipe away all tears, and there shall be no more death, neither sorrow nor crying, and there shall be no more pain.’ | |||||
| ~Notes by Stuart Brown~ | |||||
To those using the above notes: You are more than welcome to use all or part of these notes in your programme. If you do, please acknowledge authorship by printing the full signature as shown at the end of this programme note. Thank you. Resources: Sydney Philharmonia Choirs (Page available during this posting). May 7, 2015. Sydney Philharmonia Choirs Program. Sydney Philharmonia PDF upload files. (Available at this posting). Accessed May 7, 2015. The Armed Man: A Mass for Peace. en.wikipedia.org. Accessed May 7, 2015. (c) May 2015. Updated August 1, 2020. Tel. Inspired Pen Web. All rights reserved. | |
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